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Likutei Etzot, Money and Livelihood 23

Likutei Etzot · Money and Livelihood

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ליקוטי עצות · ממון ופרנסה · אות כ״ג

The main lack of livelihood, which has diminished in these generations, is only because of slaughterers who are not worthy. For a worthy slaughterer feeds and sustains Israel, and he elevates the reincarnated soul of the living creature through the blessing that he recites over the slaughter. But when the slaughterer is not worthy, and even at the time of the blessing he thinks a defiled thought and is not present at the time of the blessing, then when he stands with the knife to slaughter the animal, he stands like a murderer of souls, and the soul of the animal is in pain and cries out with a bitter voice, for he does not elevate the reincarnated soul. On the contrary, he brings the soul down from its level and it finds no rest for the sole of its foot. Woe to this slaughterer, woe to the soul, for he has killed the soul and handed it over into the hand of its enemies. Through this livelihood is diminished, and the little livelihood must be drawn down with great trouble and toil. Through these slaughterers the soul is subdued before the body and materiality, and the desires of the body etc. grow stronger. But through worthy slaughterers the soul is elevated, and the body and materiality are subdued and nullified, the aspect of the animal, foolishness and darkness, the aspect of death, forgetfulness and judgment, the aspect of external wisdoms. And the soul and the form are elevated, the aspect of man, wisdom, light, life, memory and lovingkindness, the aspect of the wisdom of the Torah. Through this livelihood is drawn down in great abundance, as mentioned above (Likutei Moharan I, Torah 37, §6).

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עִקַּר חֶסְרוֹן הַפַּרְנָסָה שֶׁנִּתְמַעֵט בַּדּוֹרוֹת הַלָּלוּ, אֵין זֶה אֶלָּא עַל־יְדֵי הַשּׁוֹחֲטִים שֶׁאֵינָם מְהֻגָּנִים. כִּי יֵשׁ שׁוֹחֵט הָגוּן מַאֲכִיל וּמְפַרְנֵס לְיִשְׂרָאֵל, וְהוּא מַעֲלֶה אֶת הַנֶּפֶשׁ הָחַי הַמְגֻלְגָּל עַל־יְדֵי הַבְּרָכָה שֶׁהוּא מְבָרֵךְ עַל הַשְּׁחִיטָה. אֲבָל כְּשֶׁהַשּׁוֹחֵט אֵינוֹ הָגוּן, וַאֲפִלּוּ בִּשְׁעַת הַבְּרָכָה חוֹשֵׁב מַחֲשֶׁבֶת פִּגּוּל וְאֵינוֹ שָׁם בִּשְׁעַת הַבְּרָכָה, אֲזַי כְּשֶׁעוֹמֵד עִם הָחַלִיף לִשְׁחֹט אֶת הַחַי, הוּא עוֹמֵד כְּרוֹצֵחַ נְפָשׁוֹת, וְיֵשׁ צַעַר לְהַנֶּפֶשׁ הַחַי, וְצוֹעֶקֶת בְּקוֹל מָר, כִּי אֵינוֹ מַעֲלֶה אֶת הַנֶּפֶשׁ הַמְגֻלְגָּל. וְאַדְּרַבָּא, הוּא מוֹרִיד אֶת הַנֶּפֶשׁ מִמַּעֲלָתָהּ וְאֵין לָהּ מָנוֹחַ לְכַף רַגְלָהּ. אוֹי לוֹ לְהַשּׁוֹחֵט הַזֶּה, אוֹי לְהַנֶּפֶשׁ, שֶׁהָרַג אֶת הַנֶּפֶשׁ וּמָסַר אוֹתָהּ בְּכַף אוֹיְבֶיהָ. וְעַל־יְדֵי זֶה נִתְמַעֲטָה הַפַּרְנָסָה, וּמְעַט הַפַּרְנָסָה צְרִיכִין לְהַמְשִׁיךְ בְּטִרְחָא וִיגִיעָה גְּדוֹלָה. וְעַל־יְדֵי שׁוֹחֲטִים אֵלּוּ נִכְנָע הַנֶּפֶשׁ לְגַבֵּי הַגּוּף וְהַחֹמֶר, וּמִתְגַּבְּרִים תַּאֲווֹת הַגּוּף וְכוּ'. אֲבָל עַל־יְדֵי שׁוֹחֲטִים הֲגוּנִים מַעֲלִין אֶת הַנֶּפֶשׁ, וְנִכְנָע וְנִתְבַּטֵּל הַגּוּף וְהַחֹמֶר, בְּחִינַת בְּהֵמָה וְסִכְלוּת וָחֹשֶׁךְ, בְּחִינַת מִיתָה וְשִׁכְחָה וָדִין, בְּחִינַת חָכְמוֹת חִיצוֹנִיּוֹת. וְנִתְעַלֶּה הַנֶּפֶשׁ וְהַצּוּרָה בְּחִינַת אָדָם וְחָכְמָה וְאוֹר וְחַיִּים וְזִכָּרוֹן וָחֶסֶד, בְּחִינַת חָכְמַת הַתּוֹרָה. וְעַל־יְדֵי זֶה נִמְשָׁךְ פַּרְנָסָה בְּשֶׁפַע גָּדוֹל כַּנַּ"ל: (לק"א סי' ל"ז אות ו')

The work: Public domain · Digital transcription: רבינו בוק (rabenubook.com), probable, via Wikisource · Rights in the transcription: No rights statement or license was found on the transcription site · Permission for this site: Not arranged; no rights statement was found on the transcription site. Details

Source: Wikisource, לקוטי עצות/ספר שלם, revision 2792469 · Wikisource contributors, CC BY-SA 3.0 · Modified: divided into passages and pagination elements removed.

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Beit Midrash: Likutei Etzot, Money and Livelihood 23 · NACHMAN